Herbs are Magick

I used to always say, "Herbs work on the physical, emotional, mental, and spiritual levels of existence." Later I came to understand that they also work on the magical level.  What this means is that they do not just change our person but that they can transform the environment around us.  They can actually cause events to occur.  Ultimately, what makes an event magical is that it is unexpected.  So, in other words, the herbs seem to get  a step ahead of us and create an event which we did not foresee but which corrects or enriches our lives.

Matthew WoodThe Book of Herbal Wisdom: Using Plants As Medicine

How To Make Herbal Oils - Warm Infusion Folk Method

herbal oils worts and cunning apothecary

The infusion of herbs in an oil-based menstruum is a wonderful way of using herbs medicinally and can be a base for further medicine-making adventures including salves, lotions, and creams.  We'll be using a warm infusion folk method of creating a herbal oil which more or less means that exact measurements are not used and we're not looking for an exact herb-to-oil ratio (it is all very hang-loose in the Apothecary today!).  We'll also be gently warming our oil as part of the infusion process, so it is important to set aside time that you'll be able to be home and checking in on your herbal oil potion throughout the day.

Let's start with the foundation of our Herbal Oil - the Oil Menstruum.

One of the most common oils used the home apothecary is olive oil.  Find a nice cold-pressed, extra virgin olive oil that is lighter on the scent scale and you're off to a very good start.  You can also use oils like Almond, Sesame, Castor, Coconut, and Jojoba (though Jojoba is actually a liquid wax which is why is has such a long shelf life).  I am using Coconut oil for our tutorial because I wanted to use Coconut's sweet scent in my final oil.

Next, choose which herb or herbs you want to infuse.  For our tutorial I infused Coconut oil with fresh Sage (Salvia officinalis) and Eucalyptus (Eucalyptus globulus) from our neighborhood greenery.  Check out our Plant Profiles (as well as your gardens and kitchen cupboards) for more inspiration on what herbs to use.  I used fresh herbs which require more vigilance to help prevent rancidity from the water content that is extracted when using herbs fresh, but dried herbs are just as useful and you have less risk of spoilage!

Finely powder dried herbs and let fresh herbs wilt (to reduce moisture content) and then chop them up.  Mix your herbs with your chosen oil, so that there is about 1/4 oil resting above the herb material.  If you are using coconut oil, you'll have to gently warm the oil so that it becomes liquid and then you'll mix in your plant materials.  When using dried herbs you'll have to check an hour or two into the infusion to see if you need to add more oil as dried herbs will expand and absorb the oil.

Next we'll be creating a lovely warm bath for your oils to gently relax in, loosening up their medicinal properties into the oil.  One of the easiest methods is to place your jar into a warm pot of water, cover that with some thick towels or a tea cosy and let it sit.  You'll have to change the water a few times or pop it back on the stove to warm it up, but mostly you want to keep your oil warm, but not hot - you should be able to comfortably touch the oil with your bare fingers.  You can also put your herbal oil mixture into a double boiler and keep it on the stove at a very low heat, checking often to make sure you don't get the mixture too hot.

After a day of brewing (about 8 - 10 hours), you'll be ready to strain your oil for the first time.  Use cheesecloth, a nutmilk bag or a jelly strainer bag to strain your oil, removing most of the plant material.  Let your oil settle for a few days, allowing the sediment to float to the bottom, and then strain it again, being especially careful to filter out all excess particles if you have used fresh plant material.  If you used fresh plant material you may have to repeat this process in a few more days.

Finally, bottle your lovely oil in a preferably dark container, such as an amber bottle, and store in a cool dark place.  Herbal oils are sensitive to light and heat, so to preserve their shelf life store them properly, clever ones.  At this point if I am not using my herbal oil as a base for a salve or cream, I might add in essential oils and a drop or two of Vitamin E oil as a natural preservative.  My Sage and Eucalyptus oil has became a lovely body oil for achey backs and joints (recipe below).

In addition to all of these steps I feel that it is very useful to sing to your oil while it is brewing or perhaps talk about all of the wonderful qualities it has.  Being mindful and properly appreciative of the gifts of our green allies is what brings that extra edge of enchantment to your remedies!

SAGE + EUCALYPTUS HERBAL OIL for Aches + Pains These are rough measurements meant to guide, not constrain, my clever folks!

  • 3 parts Sage (Salvia officinalis)
  • 1 part Eucalyptus (Eucalyptus globulus)
  • Coconut Oil

Per 8 ounces of oil add in the following essential oils:

  • 3 drops Sage (Salvia officinalis)
  • 1 drop Eucalyptus (Eucalyptus globulus)
  • 2 drops of Lavender (Lavandula officinalis)

You can also add in a few drops of Vitamin E oil (or the contents of 1 Vitamin E capsule) to your oil for further preservative powers!

Craving Miracles: On Healing + Expectation

"May I, can I, or have I too often?
Craving miracles...
May I, can I, or have I too often now?
Craving miracles, Craving miracles..."
Thunderbolt by Bjork

In the overculture of the United States there is a big business of constructing, marketing, and administering magic pills that will cure us of our ills (if only to plague us with a long list of not-so-nice side effects).  I think that the quest for that magic pill promoted by profit-driven pharmaceutical framework takes advantage of a deeper craving held by many humyn creatures for the miraculous, the uncanny, the infusion of mundanity with mysticism.  As a herbologist and someone who works as a facilitator between humyn and plant cultures, I feel that part of my work is to facilitate the re-enchantment of the lives of those folks who have fallen out of rhythm with their own mystery.  When someone comes to me seeking a cure, miraculous or not, I begin the process of sharing with folks what I can offer by ways of the mysterious and not-so-mysterious, and hopefully we find the common ground needed for us to work together.

In my practice, I recognize that part of our healing work is an inward-gazing journey investigating lineages of bloodlines, trauma, assimilation, isolation, the hurried flight of an endangered soul, and the ways we compartmentalize our experiences to survive.  Another part of inhabiting our wellness turns the gaze outwards to the cultures we were raised in, the bioregions we were grown in, the ones we live in currently, how we relate to others, and the ways the world may seem duller than those burstingbright moments when we might have believed in it all, however fleeting or far-between those pieces may be flung on our path.  Each of us is an ongoing expression of existence, a sort of embodied oral tradition, with our stories communicated through the lines of our bodies, their shapes, colors, textures, temperatures, and temperaments.  Everyone's journey holds stories of the miraculous and it is those kinds of miracles that I try to guide the cravings for cures into the desire to make the journey of wellness, however uncertain and clouded.

On the path of the miraculous, my approach to healing is rooted in the idea of engagement, which includes the values of accountability (to self and others), sustainability (of environment, culture, practice, and relationships), and mindful cultivation of the revolution of evolution (we grow as individuals, evolve as a community).  In a framework of engagement the practice of blame (which I find to be a common infestation of the pharmaceutical miracle market) is an unnecessary and rather harmful tool that has a tendency for folks to adopt mindsets of believing that “the illness is my fault” or their bodies/minds/emotions are somehow “broken” and they need something outside of themselves to “fix” the problem.[1]  While there is always time for discussion of how previous choices or environments may have led to certain aspects of illness, I try to guide folk’s healing narratives beyond the role of victim while still keeping space for stories of victimization and especially of survival.  Through engagement of personal stories, a shift of perspectives takes place, allowing for a new narrative to emerge: the knowing of how I seek my wellbeing is my responsibility along with a  growing sense of empowerment to be nurtured, sparked, and re-inspired throughout the journey of wellness.

The green growing ones are ever present through our work. Engagement opens the heart to building relationships with the allies of your healing journey. We begin to engage with the miraculous that resides within, without, and between all things, including our green allies who can help to relieve the symptoms of dis-ease and also guide us to the core imbalance. What is more miraculous than our own powers of healing and the healing powers of plants working together towards a common goal of wholeness?

The philosophies of practice I hold and continue to evaluate and expand upon are informed by my own spiritual work which is guided by a whole lot of magickal thinking – another post for another time. For now I will finish my exploration of the miraculous by sharing with you the tender spot in my wee heart for the mystics among us who attempt to articulate the ecstatic, knowing that it will always be imperfect, and hoping that nonetheless it will induce a sense of bliss. Saint Hildegard von Bingen was prolific in her visions and a woman of many skills, including being a wonderful herbalist.  While her mysticism is steeped in a Christian worldview, albeit a rather rogue and feminist Christian perspective, I find her words to be the sort of miracles I seek in my own life.

A human being is a vessel that God has built for himself and filled with his inspiration so his works may be perfected in it. Hildegard von Bingen, letter to Elisabeth of Schönau, c. 1152

What I love about the quote above, especially after I apply a panentheist twist of that we are both God/dess and God/dess is independent of us, is that we are our own journeys of perfection.  We have what we need to be whole and to revel in that wholeness in our continuous cultivation of health and wellbeing.While not as eloquent as Hildegard’s original words, my own take on her verse would be:

A humyn being is a vessel that our Love/God/dess has built for ourselves and filled with our inspiration so that our works are perfected in it.

That is the miracle.

[1] I do, however, hold space for folks who follow religious traditions that do place responsibility for illness on the person who is unwell due to previous transgressions.  In these cases I still encourage a focus on present accountability to seeking wellness while acknowledging a person’s need to address previous actions of wrongdoing.